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21 August 2026

The politics of looking political

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Jennie Yao in Toronto, Canada

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One of ERD’s most provocative designs is a belt featuring a photograph of Joseph Stalin.

Picture by: Harbingers' Project

Cult fashion brand Enfants Riches Déprimés (ERD) has been described as “elitist punk” for its luxurious and often provocative clothing.

A belt in its autumn/winter 2025 (25AW) collection, featuring a photographof Joseph Stalin at its centre, precisely encapsulates this label.

By any conventional standard, it is an outrageous creative decision. It is also, by the logic of ERD’s creative director Henri Levy, a completely coherent one.

To understand why, it helps to understand what ERD has always been doing with clothing. Enfants Riches Déprimés, meaning “Depressed Rich Children”, announced its project from its beginnings in 2012: to recast luxury through the emotional language of boredom, alienation and depression.

The garments are distressed, the graphics are extreme and the references run from World War II army symbols to underground zines to the wreckage of twentieth-century ideology. The clothes do not ask to be flattering, they ask to be felt.

The face of fashion or history?

The Stalin belt lands inside a broader cultural condition that Levy reads more accurately than most. We live in a world of image-first politics. Political figures circulate as visual objects, symbols, memes or parodies long before most people encounter their actual historical record.

Today, Stalin is a face before he is a ruthless Soviet dictator responsible for the death of millions of his own people. This is the condition of contemporary image culture: images become detached from their original belonging, float freely, and take on new accumulated meaning through repetition and added context.

Levy does not resist this condition. In fact, he weaponises it: pushing the image until its residual historical charge – fear, violence, totalitarian power – bleeds back into itself.

What makes this culturally interesting rather than merely provocative is the specificity of the contradiction. This is not cheap, fast fashion but rather a thousand-dollar leather belt sold to people who can afford to think carefully about what they wear.

At ERD, revolution is painted on luxury material. The iconography of mass terror is redesigned to become a collector’s item.

The fashion industry has spent years carefully adhering to a politics of inclusion through safe messaging, peaceful imagery and the studied avoidance of anything that might read as endorsement of the wrong thing.

ERD moves in the opposite direction entirely, and in doing so, locates something real: that aesthetics become powerful precisely when they retain the capacity to disturb.

The ‘depressed rich child’ as a demographic

There is a secondary current running through the brand that this collection makes explicit: the aestheticisation of depression as a generational identity. The clinical language of mental health has migrated into fashion, playlists and social media bios.

Being depressed, often performatively, has become a legible aesthetic position: one that signals sensitivity, irony and a certain refusal of the ambient optimism the consumer market demands.

ERD did not invent this, but the brand has always understood it. The 25AW collection sits squarely inside the current moment in which this aesthetic has gone from subcultural signal to something approaching mainstream fashion.

The Stalin image fits precisely into this puzzle: it is heavy, it is wrong and it is the type of clothing a person wears when they want to make visible the darkness they carry.

 

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A post shared by @enfantsrichesdeprimes

Less an image than a feeling

The question of Levy’s intentions is, ultimately, less interesting than the effect. He is not making a political argument and he is not nostalgic for Stalinism. Instead, Levy treats the image as raw material. He understands that certain photographs carry an emotional and historical charge that cannot be neutralised by irony or aestheticised out of existence, then chooses to use that charge as a provocative fashion statement.

The discomfort a viewer feels looking at Stalin on a luxury belt is the work. The piece succeeds because it refuses to tell its audience how to feel about what they are seeing, and by withholding a clear interpretation, forces the image to speak for itself.

Most luxury fashion operates within a very narrow emotional band: desire, aspiration, elegance or occasionally nostalgia. ERD works in a different register entirely, one that includes dread, complicity and the uncomfortable pleasure of wearing something ‘heavy’.

In an industry that has largely decided that clothing’s job is to make people feel good about themselves, that is an almost radical position. The political imagery is extreme. But it is also, by the logic of what ERD has always been, exactly the point.

Written by:

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Jennie Yao

Writer

Toronto, Canada

Born in Beijing in 2008 and later finding a second home in Toronto, Jennie grew up navigating and celebrating the space between two cultures. Her curiosity draws her toward technology and ethics: fields she sees as different lenses for understanding how people and societies interact. She discovered journalism after her English teacher slipped her a stack of recommended books, and since then she has treated storytelling and social advocacy as more than interests.

Beyond academics, Jennie finds joy in golf, photography, and travel, where she can slow down and observe the world with intention. She plays violin in her spare moments and loves following major sporting events, whether for the thrill or the strategy. She is fluent in English, Mandarin, and French, and continues to build a life shaped by a blend of cultures, disciplines, and passions.

Edited by:

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Lola Kadas

Editor-in-Chief 2026

Budapest, Hungary

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